In consequence of the recent social transformations, that are cause and consequence of the neo-liberal hegemony, we live an extremely restrictive period for those that plan the human emancipation. The productive restructuration, the significant transformations in the social classes, the deep metamorphoses of the cultural atmosphere, the advancement of the neo-liberalism and the end of the experiences socialists drove us to a chart societal absolutely restrictive, of the revolutionary viewpoint. Because of that chart, most of the humanity has lived without any expectation of a full existence of sense. The political-theoretical alternatives to the capitalism were considered defeated and, second the conservatives of duty, is arrived the end of the history. As we are, second such analysts, submitted to this "metaphysical of the present", remains-us, barely, the enjoyment of you will please hedonists and consumerist. Like this, in the leisure, we have to alternative of we will be "free for consume". The alienation, the fetishism of merchandise and to reification reach forms and levels never before seen.
They will be true the foundations of that metaphysics of the present? Will be the really failed the alternative societal to the capitalism, specially the socialists and communist? They were, of fact, exceeded the analyses and political projections formulated by Marx? There is, still, possibilities for a project emancipate for the humanity? As it stayed, in the contemporary chart, to classical equation Marxian "Political Emancipation and Human Emancipation"? Finally, as it would be situated the leisure in that equation? Which are, actually, their possibilities emancipates?
The study that present planned to approach that assembly of questions. Like this, by means of an inquiry that itself put under the viewpoint of the materialism historicaldialectic, we analyze his and present time repercussions about the work – to protoform of all praxis social (Lukács, 1968). Initially, we are going to show the central place occupied by the work in the ontology of him be social. Right away, we analyze his (of) achievement in the bourgeois order, since itself objective, barely that exclusively, as work alienated. Such alienation is accentuated with the social transformations occurred in the last decades and, like this, grows still more to (of) achievement no/give work. Like this, so much in the output how much in the social reproduction the levels of alienation grow monster. As consequence, the contemporary sociability is continuous expression of dehumanization. The leisure, in the measure in that has his occurrence in him called "free time", is entirely linked to the synthetically displayed chart.
The overcoming of that chart requires a project of human emancipation – revolutionary – that perceive the political emancipation as an environment and not an in itself own end. The social politics itself inscribe in that trial of Political Emancipation and, inside they, the leisure. Our study, finally, showed that the fight emancipator contemporary supposes it fights by the maintenance and by the enlargement of the social rights. The victory in such fight will not represent, still, the human emancipation. That alone one will be able to be obtained with the overcoming of the bourgeois order. In that trial of political emancipation, the leisure is presented in position of highlight as regards his potential in a revolutionary trial, therefore, ontological, is connected so much to the output as regards the reproduction of the social relations. |
